Category: Hellenic Civil Code

A legal text always reflects a specific national legal system, in the sense that it is based on the laws, rules and regulations of that legal system. Any national legal system is, in turn, culture-based, since it is created in accordance with the needs of a specific culture and aims to ensure harmonious co-existence between the members of that culture. In this sense, law is an integral component of culture. Since no two cultures are identical, no national legal system can be identical to another, even if both of them belong to the same legal family. The logical consequence of this simple fact, and one that is of course anticipated by professional legal translators, is that difficulties and challenges are bound to come up while transferring a legal text’s message from one national legal system to another, due to the differences and non-equivalences between the respective legal systems. These differences and inconsistencies are, of course, also reflected in the legal language, which is the means of expressing the national law.

The differences therefore between the source culture and the target culture create inconsistencies in legal texts. There are different kinds of inconsistencies, but in this post we are going to talk about what is perhaps the most common kind of inconsistency that can be found in legal texts, one that arises due to the non-existence of a culture’s realia (institutions, concepts and systems) in another culture. This type of inconsistency is called factual inconsistency. I wonder if there is a professional legal translator who hasn’t encountered terms, phrases or concepts in legal texts that refer to realia that exist in the source culture, while no equivalent realia exist in the target culture. An example of a factual inconsistency that I recently encountered while translating an English legal text into Greek is the term “fiduciary”. This general term, that can be found in Common Law systems, refers to the person that somebody entrusted with the management of their affairs. The individual who acts as fiduciary is someone who undertakes to act for the benefit of and on behalf of the person who trusted them in relation to a particular affair. In bilingual English to Greek legal dictionaries the term fiduciary is usually translated as θεματοφύλακας (thematofylakas). The term θεματοφύλακας (thematofylakas) however refers to the contract of deposit under Article 822 of the Greek Civil Code, according to which “the depositary takes delivery from another person of a moveable thing with a view to keeping it subject to the undertaking of restitution upon demand”. It doesn’t take long for a professional legal translator, who is familiar with the Greek law of obligations, to realise not only that the term fiduciary cannot be translated as θεματοφύλακας (thematofylakas) in Greek, since a fiduciary relationship does not include only guarding a moveable thing, but also that there isn’t really an equivalent term or concept in the Greek legal system with exactly the same meaning and an identical content.

The next question that logically comes up is how should a legal translator tackle these inconsistencies?

We will try and give an answer to this question in a future post. In the meantime, you can read more about inconsistencies in legal texts and the legal translator’s approach in this article by Stefanos Vlachopoulos  in Greek or in this one  by Radegundis Stolze in English.

 

by Eva Angelopoulou

This is the first of a series of posts examining different aspects of the Hellenic Civil Code to help translators working in Greek to English legal translation better understand specific provisions of the Code.

The article is by Anastasia Miliou and appeared on curia.gr. It examines a recent court judgment in which a donation was revoked due to the donee being ungrateful to the donor, and explains the conditions under which a donation can be reversed.Continue Reading..

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